Ghalib was a very liberal mystic who believed that "the search for God within liberated the seeker from the narrowly Orthodox Islam, encouraging the devotee to look beyond the letter of the law to its narrow essence."[10]:41 His Sufi views and mysticism is greatly reflected in his poems andghazals.[10]:41 As he once stated:
Like many other Urdu poets, Ghalib was capable of writing profoundly religious poetry, yet was skeptical about the literalist interpretation of the Islamic scriptures.[10]:41 On the Islamic view and claims of paradise, he once wrote in a letter to a friend:
He staunchly disdained the Orthodox Muslim Sheikhs of the Ulema, who in his poems always represent narrow-mindedness and hypocrisy:[10]:41
In another verse directed towards the Muslim maulavis (clerics), he criticized them for their ignorance and arrogant certitude: "Look deeper, it is you alone who cannot hear the music of his secrets".[10]:41 In his letters, Ghalib frequently contrasted the narrow legalism of the Ulema with "its pre-occupation with teaching the baniyas and the brats, and wallowing in the problems of menstruation and menstrual bleeding" and real spirituality for which you had to "study the works of the mystics and take into one's heart the essential truth of God's reality and his expression in all things".[10]:80
Ghalib believed that if God laid within and could be reached less by ritual than by love, then he was as accessible to Hindus as to Muslims.[10]:41As a testament to this, he would later playfully write in a letter that during a trip to Benares, he was half tempted to settle down there for good and that he wished he had renounced Islam, put a Hindu sectarian mark on his forehead, tied a sectarian thread around his waist and seated himself on the banks of the Ganges so that he could wash the contamination of his existence away from himself and like a drop be one with the river.[10]:41
During the anti-British Rebellion in Delhi on 5 October 1857, three weeks after the British troops had entered through Kashmiri Gate, some soldiers climbed into Ghalib's neighbourhood and hauled him off to Colonel Burn for questioning.[10]:41 He appeared in front of the colonel wearing a Central Asian Turkic style headdress. The colonel, bemused at his appearance, inquired in broken Urdu, "Well? You Muslim?", to which Ghalib replied, "Half?" The colonel asked, "What does that mean?" In response, Ghalib said, "I drink wine, but I don't eat pork.
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